Safalataa kyaa hai? (what is success)

safal kaise banaa jaa_e? Yah ek jaṭil prashn hai. Safalataa koii chidiyaa naheen jise jaal mne fnsaa kar pinjare men bnd kar liyaa jaa_e yaa fir safalataa ped par naheen lagatee jise todakar khaa liyaa jaa_e. Safalataa naam hai sngharṣ kaa, yojanaa_on ko amal men laane kaa, prayaason, aashaa_on kaa, dhairy kaa. Kuchh logon ke lie safalataa maatr dhan kamaanaa hai, maatr dhan kamaane ko bhee safalataa naheen maanaa jaa sakataa. Dhan to safalataa kaa puraskaar maatr haiai. Samaaj men aksar aise log bhee dekhe jaa sakate hain, jo dhan-dhaany se sapann hone ke baavajood maanasik roop se sntuṣṭ naheen hai. Dhan-daulat hone par bhee aatmik roop se sntuiṣṭ naheen to aisee dhan-daulat kis kaam kee. Safal hone ke lie dhan ke saath aatmik tripti bhee atiaavashyak hotee hai. Ise hee safalataa kaa naam diyaa jaa sakataa haiai. Safalataa ke lie pratyek vyakti laalaayit rahataa hai, aur ho bhee kyon n safalataa jeevan kaa lakṣy jo hotee hai . Pratyek vyakti ke lie safalataa ke bhinn-bhinn roop ho sakate hain. Koii safal netaa bananaa chaahataa hai, to koii safal abhinetaa, sarakaaree naukaree paanaa chaahataa hai (government job) koii aaii. E. Es adhikaaree (ias officer) bananaa chaahataa hai, koii baink kaa egjaam kliyar (ipbs exam) karanaa chaahataa hai  to koii kisee malṭeeneshanal knpanee kaa prabndhak. Koii safal khilaadee banaanaa chaahataa hai to koii safal gaayak. Kahane kaa taatpary hai, har koii safalataa praapt karanaa chaahataa hai. Asafalataa milane par ham use bhaagy ke matthe maḍh dete hain aur kahate hain ‘mere bhaagy men aisaa hee likhaa thaa. Aisee hee soch use niraashaa aur hataashaa ke gahare kuen me dhakel detee hai. Yahaan bhaagy kee aalochanaa karane kaa makasad naheen hai. Hotaa hogaa bhaagy bhee parntu isakaa yah arth naheen kadaapi naheen kee saaree jindagee bhaagy ko hee kosate hue apane karmon ko n dekhen. Bhaagy hamaare haath mnen naheen to kiyaa huaa safalataa ko driṣṭi men rakhakar karm karanaa to hamaare haath men. Svayn ko hee doṣ kyon n den. Kam hee log aise hote hain jo asafalataa ke lie svayn ke karmon ko kosate hai. Bhagavaan shreekriṣṇa ne geetaa men kahaa hai



manuṣy ko to bas karm hee karate rahanaa chaahie fal dene kaa adhikaar to us paramaatmaa par chhod denaa chaahie. Isee prakaar karm par bal dete hue tulasee daas jee kahate hain

sakal padaarath hain jag maahee. Karmaheen nar paavat naaheen ḍaḍa

is chaipaa_ii ke maadhyam se tulaseedaasajee yahee kahanaa chaahate hain ki snsaar men sab kuchh hai jo ichchhaa kare use paa sakate hai. Isake lie to bas prayaas karanaa hogaa. Yadi aap prayaas arthaat karm naheen karanaa chaahate to fir aapako kuchh naheen milegaa. Isalie safalataa praapt ke lie karmon ko praathamikataa denaa praarnbh karen. Bhaagy kee laaṭhee ko chhodakar jeevan kee path par karm kee sfoorti aur oorjaa se daud lagaa_o fir dekho safalataa tumhaare kadam choomegee hee. Aaj se hee naheen abhee se bhaagyavaaditaa kee jad maanasikataa ko todakar karmasheelataa kee hariyaalee bhoomi par vicharanaa praarnbh karo, dekho safalataa aapake kadam choomatee hai yaa naheen. Koii bhee kisee khel men haaranaa naheen chaahataa, sabhee vijetaa banaanaa chaahate hain. Vijetaa banane ke lie sarvapratham vijetaa banane kee soch laanee padegee. Aap ‘safal’ sochane par hee safal ban sakate hain. Safalataa praapti kaa praarnbhik bindu soch hee hai. Aapakee soch hee aapakaa bhaagy badal sakatee hai. Isalie svay kon badalanaa hai, to sarvapratham apanee soch ko badalo. Sadaiv aage baḍhane kee socho. Nakaaraatmak vichaaro ko tyaago. Samajhautaa karane ke sthaan par sngharṣ karanaa seekho. Kaary praarnbh karane se poorv kintu, parntu, aisaa, vaisaa jaise shabdon ke prayog se kaary kee safalataa sndigdh ho jaatee hai. Bahut se log yojanaa to banaa lete hain par us par amal naheen karate hai. Amal karane kaa samay aane par ve kintu, parntu, jaise shabdon kaa prayog karanaa praarnbh kar dete hain aur ek aisee yojanaa jo unhen safalataa ke path par le jaa sakatee thee, dharee kee dharee rah jaatee hai.

‘jo socho aur use pooraa karake dikhaa_o ’ ise ham safalataa kaa moolamntr maan sakate hain. Sochane vaale sochate hee rah jaate hai aur karane vaale karake aage baḍh jaate hain. Yahee hai safal aur asafal vyaktiyon ke beech kaa antar. Jisane sahee samay par sahee nirṇaay le liyaa vah aage baḍh gayaa, jo sochataa rah gayaa, nirṇaay anirṇaay ke beech laṭakaa rah gayaa, vah peechhe rah gayaa. Is tathy ko kahaanee se samajhaa jaa sakataa hai

ek gaanv men akaal pad gayaa. Log bhookho marane lage. Gaanv me ann kee killat pad ga_ii. Ek vyakti ke paas bhaagyavash kuchh aaṭaa bachaa huaa thaa. Us aaṭe kee poṭalee saamane rakhakar vah sochane lagaa. Is aaṭe ko bechakar main jo dhan kamaa_oongaa usase ek bakaree lekar aaoongaa. Bakaree ke bachche honge jab vah bade ho jaa_enge unhen bechakar ek gaay laa_oongaa. Gaay kaa doodh bechakar main apane vyaapaar ko baḍhaa_oongaa. Vyaapaar baḍhane par main shaadee kar loongaa. Shaadee hogee to mere bachche honge. Yadi koii bachchaa mujhe pareshaan karegaa to main gusse se usakee piṭaa_ii kar doongaa. Sochate-sochate vah vichaaron men itanaa kho gayaa kee usane bachche kee piṭaa_ii ke gusse me us aaṭe par hee laad de maaree, aaṭaa jameen par gir gayaa. Usake sapane palak jhapakatee hee chakanaachoor ho ga_e. Is kahaanee se yahee shikṣaa milatee hai ki kabhee bhee khyaalee pulaav n banaa_o. Pahale jo socho use pooraa karo. Tatpashchaat aage kee raṇaaneeti banaa_o. Yah naheen ki uparokt kahaanee ke paatr kee tarah saare sapane pal bhar men hee dekh lo. Aisaa karane kaa pariṇaam kahaanee ke paatr kee tarah hee hogaa. Sapane aur safalataa ke beech bahut gaharaa rishtaa hai, sapane hee safalataa kee or le jaate hain, tabhee jab aap unhen pooraa karane ke lie driḍhasnkalp len. Anyathaa sapane khyaalee pulaav hee banakar rah jaate hain. Kyaa kabhee aapane sochaa ki pashchimee deshon ne adhik safalataa kyon arjit kee? Isakaa seedhaa-saa uttar hai, un logon ne leek se haṭakar sochaa. Na_e-na_e dveepon evn deshon ke khoj ke viṣay men sabase pahale sochaa, unhonne audyogik kraanti ke viṣay men sabase pahale sochaa, unhonne aasamaan men udane ke viṣay men sabase pahale sochaa n keval sochaa balki usake lie prayaas bhee kiyaa to aaj usakaa hee pariṇaam hai ki vah duniyaa men safalatam bane hue hain. Aaj lagabhag saaree duniyaa pashchimee deshon dvaaraa iijaad kie ga_e gyaan-vigyaan evn takaneek kaa prayog kar rahee hai. Pashchim kee ‘soch’ hee poorv ke ‘poorvaagrahon’ par bhaaree padee aur ve poorvee deshon se kaheen aage pahunch ga_e hain. Poorvaagrahon ko tyaag kar naveen soch ko vikasit karake hee safalataa praapt kee jaa sakatee hai.

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